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The Fourteenth Sunday after Trinity

D. G. Phillips

Holy Communion

Petite Riviere, West LaHave, Broad Cove – September 13, AD 2009

Galatians 5:16f     St. Luke 17:11f

 

And one of them, when he saw that he was healed, turned back,

and with a loud voice glorified God, and fell down on his face

at his feet, giving him thanks.

 

As we ascend ever higher in the Christian life we are coming to know and love Jesus more.  We discover that He is evermore dwelling in us and we in Him.

 

And Jesus is calming our hearts within us of all the distracting noises and our hearts are more and more a place, not of business, but of prayer.  (Trinity 10)

 

Coming to know Him never means forgetting about ourselves, but we keep the sharp point of our minds turned inwardly to see Him within us and above us – as if we were travelling inwardly towards the holy of holies in the Temple that is our soul.  (Trinity 11)

 

We have begun to hear Jesus voice, the voice of His Spirit, leading us, guiding us, praying in us to the Father with words too deep to comprehend.  (Trinity 12)

 

Our compassion for others is growing because we know ourselves to have been wounded deep within by the violence of the world, the flesh and the devil.  And we also know that Jesus, the Good Samaritan, has anointed our wounds with oil and wine, carried us on His body, and brought us to His Church to be fully healed.  (Trinity 13)

 

We are continually reminded to look inward, because it is there that God is discovered working within us and leading us higher.

 

If would continue to ascend it is there that we would stay – not avoiding but confronting ourselves.

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You know how airplanes, as they prepare for take-off begin by gaining speed first on earth and only after a certain speed on earth do they (mysteriously) lift-off and soar upwards.  For this to happen, the pilot needs to want the plane to take off, the pilot must decide to point the airplane to the skies.

 

We might find ourselves at a certain point in the Christian life where we are healed of our infirmities – we have been gifted with a certain wisdom and courage for our life here, we are living temperate lives, self-controlled so that we are not being destructive in our interaction with the world and there is a certain justice in our soul – we are acting in a good way towards our neighbours.

 

We might wonder what is the next step – am I simply now to fill my life with good works and make all things better for my neighbour – helping out in the community, working to create a more just society, a kind of Kingdom of heaven here on earth?  This is not a wrong desire, it is motivated by love, but it is a limited vision – as Christians, we seek a better country, that is, an heavenly.

 

If the pilot of the plane simply aimed the plane to run over the face of the earth, it would be very fast and would cover much ground, but it would never ascend the heights – and it would never cover much ground in the end because of all the obstacles there.

 

If we are going to ascend to the heights of heaven, we need to believe it is possible, we must hope that it can happen to us, and we must really desire it whole heartedly.

 

So we keep looking inwardly to see what it is that we are believing is possible, what it is we are hoping for, and what it is that we really want.  And in this steady introspection we may very well see that, even though outwardly our lives are conforming to the laws of love, that inwardly we are still unconvinced that it is possible to ascend the heights, that we are not really hoping for heaven, for the vision of God, and our desire has mixed ends.

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In the Epistle this morning, St. Paul contrasts the works of the flesh and the gifts of the Spirit.  And this contrast between two ends – an earthly and a heavenly – is meant to help us see the battle that we are having inwardly.  If we are honest with ourselves, we will see the battle that is being waged in us.  And if this battle continues in us inwardly, even if our lives are conforming outwardly to Christ, we will not yet ascend the heights of heaven, our love is stymied, held back, ineffective, unreleased to its true ends.  We find we are spending a lot of energy wanting one thing inwardly and another part of us knowing that that desire is not right.  We will become weary in this inner turmoil and find ourselves in a state of spiritual dullness, without joy, doing our duty outwardly but not rejoicing in it.  [e.g. the dream of the Siren in Dante's Purgatorio, Canto XIX]

 

God does not want us to stay there in a state of stuck, no longer being destructive, but also not having our desire released towards its true end – the love of God and our neighbour as ourselves.

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In the Gospel Luke tells us the story of an incident in Jesus’ life as he was travelling from Galilee and Samaria towards Jerusalem (going in the opposite direction of last week).

 

Ten lepers cry out for mercy, he tells them to go and show themselves to the priests, which is what the law required that they do when they are healed before being allowed to enter back into the community.  As they walk, they are cleansed of their leprosy.  Only one returns to Jesus, with a loud voice glorifies God, falls down on his face at Jesus’ feet, and give thanks.

 

Something different has happened in this man – he goes well beyond what the law required of him, his spiritedness has been released, there is an exuberance, he is compelled by love to give thanks to Jesus, it is not some kind of self generated effort.  Like the man who could not keep silence when Jesus healed him of his deafness and opened his mouth, this man is ecstatic, going beyond what Jesus asked him to do. 

 

If we find ourselves walking to and fro on the earth and maybe even busy in good works upon the earth but not transcending – if we want to go higher but find ourselves stuck, there is an answer.

 

St. Paul says, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.

 

We are to turn our minds inwardly but away from what we gave up.  It is the gifts of faith, hope and love that give us the lift-off that we desire – they enable us to walk in the Spirit: faith directs our inner gaze heavenward, hope fills us with joy and expectation at the vision that awaits us, and love is that power that lifts us heavenward.  Pray for these gifts continually.

 

Our souls are being made ready for this flight by Jesus.  As pilots of our souls, let us set our sights on heaven, the vision of God, seeing and loving and giving thanks and praise to Jesus.  It is God that will bring us there.  

 

It is the man who sees what Jesus is doing in him, who cannot but return to lovingly behold him and give thanks.  It is to him and to us who are here today to give thanks, that Jesus says, Arise, go thy way; thy faith hath made thee whole.

ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord.  Amen.                                                                             

The Collect for Trinity XIV

 

 

 

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